Your conscious attempts to organise your experience operate in unison with
your conscious drive towards acting on the basis of your emotions.  Your
methods therefore tend to be highly coloured by your feelings, and you ident-
ify with your opinions about how things should be done more than do most
people.  This has the advantage that when your interest is aroused, you have
an incisive approach to sorting out the details of executing any action, and
you demonstrate your opinions clearly in words and in action without hesitat-
ion.  This direct approach means that you are likely to become in arguments
quite frequently, for you find it difficult to separate reason from emotion,
but you have the courage of your convictions, and considerable magnetism.
You do and say things one way when you are feeling calm, and in another when
your emotions are involved.  The problem is that the two methods tend to int-
eract disruptively, getting in the way of each other.  You are likely to get
into disputes, either because you feel sure that your actions are correct,
yet others oppose you unreasonably, or because you feel angry at the way other
people organise themselves, and find it hard to let them be.  With greater
self-understanding and organisation you could use your fine critical powers
more constructively in areas such as debate, where logic and appeals to em-
otion both have their place.  You need first to see thatm this is a "both /
and" situation rather than an "either / or" one.  Learn to keep cool!
Your conscious way of organising your experiences blends well with your drive
towards taking conscious action according to your feelings.  This means that
you usually state your intentions clearly, having a good head for seeing the
right direction for you to take, and while people usually go along with your
methods, you are quite capable of looking after yourself if they don't.  You
are likely to prefer activities which are not too abstract in nature, since
you want to feel involved personally, and you may enjoy animated discussions
just for the hell of it.  However you also need to make sure that you attend
to those matters which appear to be less interesting at first sight, but which
may affect your long-term interests in order to make the most of yourself.
Your conscious way of organising your experiences when being objective is at
odds with the way you behave when your emotions are aroused.  For you, logic
is one thing and action based on feeling is another.  This will lead you into
frequent arguments or misunderstandings of one sort or another.  You may do
things your own way, sure that you are right, only to find unreasonable be-
haviour from others, or you feel so strongly about the actions of others that
you feel you must put them in their place.  You need to learn to separate
out the facts from the feelings in a situation, then your timing will improve:
you will be less prone to hasty action, and will become able to interfere
most constructively over issues that are really important.
Your conscious way of organising your experiences works constructively with
your conscious drive towards acting on the basis of your feelings.  This
means that you can develop the ability to see both the factual aspects of
a situation and the emotional undercurrents that are there too, and you can
take both into account.  You will probably want to exchange ideas with other
people, and to take the initiative when it comes to executing your plans,
though you are capable of going it alone if you feel you are right.  You
are a busy sort of person who is usually on the go, and to make the most of
your abilities, your actions should have some specific end in view, then
you can achieve a considerable amount with your mental energy.
You may feel some confusion when it comes to separating logical action from
action based upon subjective considerations until you know yourself better.
Till then, you may feel discouraged by others' criticisms of your methods,
or you may feel inclined to challenge other peoples' ways of doing things
on grounds that are unreasonable, and based on your own insecurity.
You are likely to feel considerable strain, for you are often in two minds
whether to approach a situation with objective logic according to the facts,
or to act according to your feelings.  You will eventually sort out this
problem with experience: being aware that your logic system and your action-
based-on-feeling system represent two different sides of your nature helps.
ng aware that your logic syste