Your conscious drive towards achieving objective understanding of the world
around you and relating to other people is affected by your conscience str-
ucture.  You were probably brought up rather strictly, at least as far as how
to relate to others is concerned, and you take relationships very seriously.
Depending on how realistic the rules you were taught as a child are in the
present, this seriousness may be expressed in terms of a strong sense of duty,
an appreciation of the efforts needed to make relationships work and a capac-
ity for deep understanding of life's structure; alternatively it may be ex-
pressed in terms of self-doubt and negative thinking patterns tinged with cy-
nicism, in which case you may need help to see things in a more positive light.
Your conscious drive towards achieving objective understanding of the world
and relating to other people is strongly developed, but your upbringing has
also left you with a strong conscience which may lead to problems in this area.
You may have a feeling that you are not worth much to anyone, or that you are
stupid, a feeling which may be reinforced by your quickness to notice when
you are criticised or people take advantage of your timidity.  In addition you
may be scared of relating to others openly and honestly, trying to gain control
by making others feel they are in the wrong.  In either case, loneliness may be
a problem, and you may need some help in developing the self-confidence necess-
ary for you to relate to other people in an easier and more natural way.
Your conscious drive towards achieving objective understanding of the world
and relating to other people operates along traditional lines, for your con-
science developed as a result of your upbringing prevents you from straying
into areas where you would feel insecure.  You prefer people who seem dependable
and reliable, being aware that these qualities tend to stability in relationship
and you also have an eye for the material and practical implications of your
involvements.  You may feel that you are not a very exciting person when you
are young, but as you become older, the advantages of your common sense app-
roach will become more clear, and you have the discipline and understanding
to become a reliable, respected person of considerable integrity.
Your conscious drive towards achieving objective understanding of the world
and relating to other people is strongly developed, but your upbringing has
left you with a conscience structure which makes it hard for you to relate
to other people.  You may show considerable lack of confidence in your worth
as a person, leading to inhibited behaviour for fear of criticism or reject-
ion, or you may feel that the demands of the world prevent you from pursuing
relationships and seeking understanding in a spontaneous way.  Your fear may
prevent you from sharing your ideas and values with others on an equal basis
and you may feel generally lonely.  If this is the case, you need to develop
the capacity to trust yourself and others more: you may need help to do this.
Your conscious drive towards achieving objective understanding of the world
and relating to other people operates along rather traditional lines, for
your conscience structure developed as a result of your upbringing results
in your feeling most secure when things go according to plan.  You therefore
prefer reliable dependable people, realising that a sound relationship needs
considerable commitment to duty in addition to genuine affection.  In your
work also, you will wish to see tangible results for your efforts, being
prepared to spend time and energy in bringing a scheme to a successful con-
clusion.  While you may feel yourself to be rather boring as a person when
you are young, as your mature you will reap the rewards of your common sense.
You may feel some confusion when you try to reconcile the need you have to
relate to other people spontaneously and the need you experience to conform
to behaviour dictated to you by your conscioence.  With experience you will
learn to get your priorities right, finding an appropriate area to exercise
your sense of duty, leaving you free to enjoy company at other times.
You are likely to feel under stress when it comes to deciding between duty
and pleasure, for in your mind the two interfere with each other, either
making you feel guilty when you enjoy relating to other people, or making
you put business before pleasure, with a resulting feeling of lack of fun.
You must learn to make room for both of these important aspects of living.
leasure, with a resulting feeling of lack of fun.
You must learn to make room for both of th