Your initial approach to life and the way you set about organising your ex-
periences is influenced by your unconscious thinking processes in such a way
that you come across on the surface as being full of original ways of view-
ing the world which show up in your spontaneous behaviour as eccentricities
which indicate either inventive genius or an egregious lifestyle.  In either
case you will need considerable independence to follow up on your whims, and
you will find it hard to behave normally in a given situatiion especially if
you think this is expected of you.  You discover how to do things for your-
self, and you will insist on your freedom to behave according to your own
peculiar thought patterns even if you are very unconventional.
Your initial approach to life and the way you set about organising your ex-
periences is coloured by your unconscious thinking processes in such a way
that you need to achieve a balance between behaving naturally and behaving
eccentrically.  While young you are likely to find your attempts to behave
naturally result in bizarre and unexpected responses from others which you
find generally unsettling.  When older you are more likely to behave in
unexpected ways yourself in response to natural behaviour from others.  In
any case, you are likely to become involved in complex situations which de-
mand considerable ingenuity and versatility on your part to deal with them
effectively, and you will have to develop considerable openness to life.
Your initial approach to life and the way you set about organising your ex-
periences is coloured by your unconscious thinking processes in such a way
that you show a creative balance between behaving naturally and behaving
with originality.  You show a fine ability to understand people and sit-
uations intuitively, and you have a knack of doing the right thing at the
right time.  It takes a lot to upset your composure, and you thrive on
dealing with bizarre situations which would baffle more ordinary people.
You are naturally curious and you aim to discover what you can about ob-
jective reality so that you can draw on your experience to deal with
situations efficiently and often with considerable versatility.
Your initial approach to life and the way you set about organising your ex-
periences is influenced by your unconscious thought processes in such a way
that you experience problems.  You may think that you deal with the world
realistically and practically, but you are consistently surprised and dis-
turbed by the bizarre behaviour you elicit from other people.  Alternatively
you may think that other people approach situations in a totally inapprop-
riate way, and you feel compelled to make them revise their ideas by be-
having abnormally yourself in response to them.  In either case you need to
sort out your priorities and to act less rigidly: you just need to learn
to be more tolerant of the differences which exist between people.
Your initial approach to life and the way you set about organising your ex-
periences is coloured by your unconscious thought processes in such a way
that you show a fine balance between behaving naturally and behaving with
originality.  You show good ability to understand people and situations
intuitively, and your sense of timing is good.  You are good at working with
other people, combining practical common sense with ability to see things
in the context of the overall plan.  You will want to feel free to follow
up on your ideas in your own way, and you may become interested in fields
of study which are strange and rather frightening to people of a more ord-
inary disposition, enjoying solving complex logistical problems.
You may feel confused about when to behave naturally and spontaneously, and
when to behave more eccentrically in accordance with where your train of
thought takes you.  This should not be a major problem, but you may feel
mentally restless when you have to behave "normally", while you may feel
apprehensive about your ability to cope with unexpected situations.
You are likely to feel stress when you attempt to approach people and sit-
uations naturally and spontaneously, thinking that you will not be free to
follow up the many ideas which stem from your unconscious thought processes.
You will gradually learn that this need not be the case, and you will learn
to feel easier with people without having to sacrifice your freedom to think.
 this need not be the case, and you will learn
to feel easier with people without having to sacrifice your f